Last Update 2315 Central Australian Time 22 Mar 2018  PDF VERSION OF THIS PAGE





Version 1 xx Mar 2018


[One single file: Contents hyperlinked]


Biblical References

Reference Material & Acknowledgements


Terminology Sons Of And Daughters Of

Theological Principles

The State Of The Angels

The State Of The Watchers

The State Of Man

The Book Of Enoch

The Book Of The Watchers

Malachi Martin

Catherine Emmerich

Errors I Observe In This Enquiry

These Apocalyptic Times




I am a Bishop of the Catholic Church albeit a part of the underground Church due to the apostasy of the institutional church in Rome. Let me be clear on this from the outset: The institutional church is dead and I adhere not to them! We are the witnesses to the death of the institutional church! They are the ones who should have expanded on this subject a long time ago. They are the ones who have the knowledge and hide it. Fr Malachi Martin is one who spoke out and enlightens. He was a Vatican insider and knew many things the average person never even gets a whiff of.

Let us apply Apocalypse 18:4 to Rome.

I see myself as a theological investigator. This is the only course open to me as truth has been hidden and we must uncover it. I realise there are holes in some of my arguments but I am hopeful that finer minds than mine will build on what I present. I am far from learned and my mind is quite diminished. My intellectual make up by nature is such that it grasps the big picture or essence and has great difficulty in grasping and collating the points. So please bear with me!

I go where many Theologians dare not travel; I make no apology for this! My principle tool of trade is “logic” and lay absolutely no claim whatsoever to any heavenly illuminations. Truth builds on truth!

As this will be a work in progress til my death, Version number and date will appear after the Title. There will be one only edition of this work which covers Giants, Aliens And Demonic Deceptions.

This topic covers the presence of giants in human history, the activity of fallen angels amongst men and diabolical deceptions that confuse and dis enlighten mankind. The purpose of my work is to stress, with others, that we live in times when massive diabolical deceptions are and will be perpetrated upon mankind. We are the generation that is back in the "Days Of Noah" that our Lord referred to. And so, it is my assertion that we, the generation of the Apocalypse, are in fact the generation to which Enoch refers. Remember also that Enoch and Elias will return, and die, in the final stages of the Apocalypse.

My commentaries presuppose that the reader will view the reference material quoted as I will not be able to collate all into a concise final product.




This study centres around Our Lord’s words:

24:37. And as in the days of Noe, so shall also the coming of the Son of man be. 
Sicut autem in diebus Noe ita erit et adventus Filii hominis

24:38. For, as in the days before the flood they were eating and drinking, marrying and giving in marriage, even till that day in which Noe entered into the ark
Sicut enim erant in diebus ante diluvium comedentes et bibentes nubentes et nuptum tradentes usque ad eum diem quo introivit in arcam Noe

24:39. And they knew not till the flood came and took them all away: so also shall the coming of the Son of man be. 
Et non cognoverunt donec venit diluvium et tulit omnes ita erit et adventus Filii hominis




·       The book of Enoch is paramount in my investigations and specifically the initial Book Of The Watchers. This book can be downloaded at the Book Reference part of this site. The first part concerning the Book Of The Watchers forms part of this page.

·       I also base my arguments on this clip of Fr Malachi Martin in his interview with Art Bell on the Coast To Coast show: https://www.youtube.com/watch?v=EYnKtZQ4UOE   I duplicate this clip as "Reconstructed Universe" in the Media Reference part of this site.

·       I also base my arguments on Catherine Emmerich’s "The Life Of Jesus Christ And Biblical Revelations" text page 31-33, pdf page 64-66 which can be found at the Book Reference part of this site. I reproduce this extract with commentary in this text.


The above are the theological references. Below are the factual sources used in this work.

·       In the field of human history a massive portfolio has been compiled by Steve Quayle, Tim Alberino, L.A.Mazuli, Tom Horn and others. Without their works my ears would not have ‘tweaked’ to this issue. Their works can be found on You Tube. Please note that I do not agree with all their conclusions. It is important to make the distinction that they are Investigators in the field of human history and I, a Theological Investigator.





It is important to understand that Creation was complete on the 7th day and that God created no more in this creation. Whatever creature came into effect after that was the result of hybridisation and thus not a new creation or new species.

The correct view of Creation is what we now call “Creationism” which discards Darwin's blasphemy. Fr Martin refers to our distorted view on this point of Darwinianism.

The fact is that pre historic creatures co-existed with the first humans. Archaeological digs teach us of dinosaurs and other creatures. I refer the reader to google the Jewish calendar. Their year of creation is 5778 [I write in 2018] which I agree with give or take a hundred years either side.




The Bible uses the terms “sons of God” and “daughters of men”.

The Book Of Enoch uses the terms "The Watchers" and at 6.2 "The Angels, the sons of Heaven"

Fr Malachi Martin uses the terms in "Reconstructed Universe" at 1:20 No human names. And "Sons of men", "Sons of God" and "daughters of men".





That God is Creator by Nature And Can Only Create Good

It is God's Nature to create; He is Creator by Nature! Being Good, He can only create what is good. It is essential to compute that God does not create evil. 

The Law Of Procreation

It is necessary here to outline the theological principle of The Law Of Procreation. God creates a creature and applies a law to it as to how it should multiply. The exception to this is man where man’s seed is implanted in the woman and God infuses the immortal human soul, made in His Image, into the fruit of this union. God is bound by His own Decree in creating this human soul! If His law is followed then He is bound by His own law to create this soul.

God’s procreative principle is found in the seed of man as against the woman’s productive capacity i.e. in the man and not in the woman. This is the Trinitarian Nature of God Himself! This principle comes into play with Thubalcain who Emmerich names as the father of the giants.

In respect to God's Law Of Procreation in regard to the animal kingdom one must understand that God is Creator by nature. Whatever He creates canot cease to exist. In the beginning He created pure species. What he created cannot cease to exist. The animal kingdom do not have immortal souls made in the image of God. They have a common immortal soul as against individual souls. In procreation they transmit that common soul. From the moment of the Fall the purity of the animal kingdom has been subject to hybridisation. Remember that the animal kingdom and the physical creation were also subject to the Fall.

Any falling away from the purity of the original creation in respect of the animal kingdom is natural in the fallen sense. But intervention by fallen Angels or man is not; To circumvent this law is a great offence against The Most High. And this begs the question of what animates such hybrids? It will be either demon or the common animal soul. 

The Nature Of Sin And Evil

We are made in His Image and should we act otherwise then we are not like Him! He created man king of creation; in the Fall, man dragged the rest of creation down with him. This fallen state is not a new creation. Essentially it is a state. In Physics they talk of anti matter. Imagine sin as being anti God which exists as man moves away from Him. In essence sin and evil is a state away or not like God; it is not a new creation.

The fallen angels entered this state. Lucifer who saw himself in all his beauty suddenly saw his ugliness.


This terminology is that the human soul informs the physical body. This principle can also be applied to the animal common soul. It implies a close inseparable relationship between soul and body which is only broken at death. In the case of man this separation is an act of God whereas in the animal kingdom it is part of the law of death.





The Angelic Nature

The creation of the angels is that described in Genesis:

1:3. And God said: Be light made. And light was made.
Dixitque Deus fiat lux et facta est lux

Time is created. In the Beatific Vision time is not experienced; in this state we will experience the Eternal Present of the Most High. Time then is a state experienced by creatures in a state of test as they cannot as yet experience the Eternal Present of the Most High. At differing periods of the playing out of Genesis, time is experienced differently.

Genesis 1 and 2 describes the creation of matter. I opine that this creation was not within the Eternal Present but akin to the Angels before their fall: I believe this state is referenced in:[and darkness was upon the face of the deep]:

1:2. And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God
moved over the waters.
Terra autem erat inanis et vacua et tenebrae super faciem abyssi et spiritus Dei ferebatur super aquas 

The Angels were created within the physical creation: A very important point in this discussion of giants and monsters. I make a distinction between physical matter and spiritual matter with matter being Creation.

When the Angels were tested, in a single instant they determined their destiny. God created them like man to know, love and serve Him but he gave them a function. This "functional" part of their nature in one way distinguishes them from man. Note how Our Lord often spoke of our reward in following Him. Man gets a reward; an angel performs their function. More must be said of this principle of function. Their function is their nature by which they are empowered. A Priest has powers via his Priestly character; so too an Angel has powers via their function.

In their angelic function they are to assist man. This is not a statement of mere words. It demonstrates something in their angelic nature that interacts with man in his physical realm or creation. Thus comes in to play the fact that the Angels are a part of a physical creation as spiritual matter. One power of their state can be described in relation to man as "physicality". This means to take on physical form without informing that form. This is more than an apparition. They can actually take on human form in such a way that their sensibilities can be experienced by a human being. Here I refer to touch or sight. I.e. They can be seen and touched. Their physicality was so intrinsic in the physical creation that they had by nature the power of reproduction. And this is preeminent in our study! All Angels had by their nature the power to reproduce with any living thing! To use this power though was a great offence to The Most High! Here also comes in to play machines and artificial intelligence. I believe a demon can possess such a machine.

One must distinguish between the good and the bad Angels. The good received the Beatific Vision the bad did not. This functional power was present by nature in both. It became a question of what God would permit the bad Angels to perpetrate. Another chain of thort is that powers present in an inferior creation [man] are present in a superior creation [Angels]. Or, that the Angels are God's co-creators of man. The essence of the matter is that Angels had command over man's physical realm.

Each Angel is a species in their own right but as a part of Angelic nature.

Angelic "Genetics"

If an Angel violates the law of The Most High and reproduces then the question of Angelic "Genetics" comes in to play. The character of the individual Angel will be seen in the resulting hybrid. Plus in the case of the fallen angels their desire to ape God and create will be manifest, thus if God created man then they also wish to create man.

The Fall Of The Angels

They chose to love or hate God; to submit or rebel! They did this with the full force of their will; their nature was not subject to weakness. In an instant they were created and chose to love or hate their Creator. Our Lord describes this instant in regard to Lucifer as like a flash of lightning. They never knew God; they do not know God.




The Fall Of The Watchers

It is essential to the subject of the Watchers to note the comments by Emmerich that a certain number had a moment of repentance. I will cover in more detail in The State Of Man how sin has to be complete to bring about condemnnation, but here I say that the same principle applies to the Angels. Grave matter, full knowledge and full consent are the ingredients to mortal sin. 

The Sojourn Of The Watchers

The Watchers were in a strange state; their rebellion was incomplete. We must take the safe course that Salvation was for humans only! I.e. man had the promise of a Redeemer which was not possible for the Watchers. These complications are the reason the Church has never accepted the Book Of Enoch. I conclude in regard to the Watchers that condemnation hung over their heads as a certainty and that they could still offend The Most High! Let me express this another way. That The Most High had uttered their condemnation; yet they still had to give complete utterance to their rebellion. What varied was the punishment. The moment of their definitive condemnation had not yet arrived. In the meantime their nature was diabolic in that they were "anti love" i.e. their movements were hate. They hated everything. They hated God and His Creation and in their diabolic state sought to ape God; thus they sought to be adored by man! This seeking adoration from man is to be observed in the historical compilations already mentioned.

They Are Legion

The number 200 is mentioned in the Book Of enoch and others with them. There is no shortage of demons; they are legion!

Their Oath

The oath the Watchers took [post Fall] is described:

6.1 And it came to pass, when the sons of men had increased, that in those days there were born to them fair and beautiful daughters.

6.2 And the Angels, the sons of Heaven, saw them and desired them. And they said to one another: "Come, let us choose for ourselves wives, from the children of men, and let us beget, for ourselves, children."

6.3 And Semyaza, who was their leader, said to them:

"I fear that you may not wish this deed to be done and that I alone will pay for this great sin."

6.4 And they all answered him, and said:

"Let us all swear an oath, and bind one-another with curses, so not to alter this plan, but to carry out this plan effectively."

6.5 Then they all swore together and all bound one another with curses to it.

6.6 And they were, in all, two hundred and they came down on Ardis, which is the summit of Mount Hermon. And they called the mountain Hermon because on it they swore and bound one another with curses.

The Watchers In Play 

CONCUPISCENCE: For the purposes of this study let us define concupiscence as 'a desire of the lower appetite contary to reason'. And this implies fallen man i.e. the Watchers did not have a lower appetite. They either 'were' or they 'were not'. Why did they desire wives or where did this desire come from? This question needs comprehension. Did concupiscence play a part in this desire? In matters moral we talk of a soul having the "spirit" of some sin, and let us say concupiscence. This can only mean that this spirit becomes the prime mover of the sin i.e. that the soul has ceded power to this spirit. Let us call this the road to possession. But this spirit is moved by rebellion and so this does not answer the question as to whether the Watchers carnally desired the daughters of men. One may conclude that if they took on human form then yes they would have carnal desires; and yes they could have these desires in anticipation of human form. But was their human condition just transient? I answer no to this question as they desired wives in their diabolic design to ape God and create. Therefore they subjected themselves to being subject to carnal desires. They desired to be confined. This means they had a permanent physical presence in Creation but were not confined to or limited to that physical presence.

THEIR OFFSPRING: See my coments above on Angel Genetics. We observe giants and monsters. Giants came from reproducing with man and monsters from their reproducing with animals [7.5 And they began to sin against birds, and against animals, and against reptiles, and against fish, and they devoured one another's flesh, and drank the blood from it.]. The animating principle in these offspring was always a demon. This was because the mating was always Watcher with female creature. Whatever offspring resulted, whether they reproduced later on with each other or not, the animating principle was always a demon. This was dictated to by God's law of procreation as an animal or human soul was not possible. These physical creations were not immortal as they were part of fallen creation; yet having a demon as their animating principle they can live on indefinitely.

HUMAN GIANTS: I reproduce here the following from Emmerich:

1.       One of Cain's descendants was Thubalcain, the originator of numerous arts, and the father of the giants. I have frequently seen that, when the angels fell, a certain number had a moment of repentance and did not in consequence fall as low as the others. Later on, these fallen spirits took up their abode on a high, desolate, and wholly inaccessible mountain whose site at the time of the Deluge became a sea, the Black Sea, I think. They were permitted to exercise their evil influence upon men in proportion as the latter strayed further from God. After the Deluge they disappeared from that region, and were confined to the air. They will not be cast into Hell before the last day.

 In the Flood were annihilated all monsters and giants save those whom God permitted to enter a state of stasis in reserve for the final battle of the Apocalypse. Saint Eusebius refers to this somewhere??? Post flood, they were again permitted to intereact with humans and mate with them but not with animals. The human being Thubalcain, mated with female offspring of Watcher interaction. When we observe giants and monsters we are observing the nature of the Watchers in their demonic state; by this I refer to their essence of hate. It is interesting to observe that pre flood giants could be as high as 150 metres. It seems that once Thubalcain enters the picture this height is greatly reduced.

DEMONIC POSSESSION AND GIANTS: It seems both Thubalcain and Nimrod became perfectly possessed and also became giants. Once again the question of angelic genetics comes in to play but this time via possession. Which possession can only be the uppermost level of perfect possession P. 299 Malachi Martin  https://archive.org/details/HostageToTheDevil






The Secret Ways Of God

Reading Enoch and Emmerich we get this feeling of God being a secret and very secretive in His Ways. Man is on a need to know basis and should regard any initiation into His Secret Ways as a great grace and priviledge. It all evolves around love of Him. The more we love Him the more we will love and respect His Secretive Ways, nay we are not worthy to know Him! But He does reveal Himself to us as we grow in love.

Fall Of Man/Knowledge Of Sin

To reject His love and to choose self is man's downfall. In so doing man chooses His Secret Knowledge for purposes of self and vanity! This is what Adam and Eve did.

The Redeeemer

In spite of himself man was promised a Redeemer. Satan was told that The Woman would crush his head! And the battle began!

Sin And Man

Full knowledge and consent along with grave matter are the components of mortal sin. Man's sin was and is different to the angels in that knowledge and consent be incomplete. Man does not have full power of his faculties. This means he does not have the ability [save the sin against the Holy Spirit = perfect possession] to perfectly sin. This comes after death and the personal judgement. This is very different to the angels who fell like lightning.



The complete text of the Book of Enoch forms part of this site.

The text:

1.1 These are the words of the blessing of Enoch; according to which he blessed the chosen and righteous who must be present on the day of distress, which is appointed, for the removal of all the wicked and impious.
1.2 And Enoch began his story and said: -
There was a righteous man whose eyes were opened by the Lord, and he saw a Holy vision in the Heavens, which the Angels showed to me. And I heard everything from them, and I understood what I saw: but not for this generation, but for a distant generation that will come.


This indicates that we, the generation of the Apocalypse, are in fact the generation Enoch refers to.






translation by M. Knibb of the Ethiopian text in the S.O.A.S. Library at the University of London.

Section I. Chapters I-XXXVI


1.1 These are the words of the blessing of Enoch; according to which he blessed the chosen and righteous who must be present on the day of distress, which is appointed, for the removal of all the wicked and impious.

1.2 And Enoch began his story and said: -

There was a righteous man whose eyes were opened by the Lord, and he saw a Holy vision in the Heavens, which the Angels showed to me. And I heard everything from them, and I understood what I saw: but not for this generation, but for a distant generation that will come.

1.3 Concerning the Chosen I spoke; and I uttered a parable concerning them: The Holy and Great One will come out of his dwelling.

1.4 And the Eternal God will tread from there upon Mount Sinai, and he will appear with his Host, and will appear in the strength of his power from Heaven.

1.5 And all will be afraid, and the Watchers will shake, and fear and great trembling will seize them, up to the ends of the earth.

1.6 And the high mountains will be shaken; and the high hills will be laid low and will melt like wax in a flame.

1.7 And the earth will sink, and everything that is on the earth will be destroyed, and there will be judgment upon all, and upon all the righteous.

1.8 But for the righteous: He will make peace, and He will keep safe the Chosen, and mercy will be upon them. They will all belong to God, and will prosper and be blessed, and the light of God will shine on them.

1.9 And behold! He comes with ten thousand Holy Ones; to execute judgment upon them and to destroy the impious, and to contend with all flesh concerning everything that the sinners and the impious have done and wrought against Him.

2.1 Contemplate all the events in the sky; how the lights in the sky do not change their courses, how each rises and sets in order, each at its proper time, and they do not transgress their law.

2.2 Consider the earth and understand from the work that is done upon it, from the beginning to the end, that no work of God changes as it becomes manifest.

2.3 Consider the summer and the winter; how the whole earth is full of water and the clouds and dew and rain rest upon it.

3.1 Contemplate and see how all the trees appear withered and all their leaves are stripped - with the exception of the fourteen trees, which are not stripped, which remain with the old leaves until the new come after two or three years.

4.1 And, again, contemplate the days of summer; how at its beginning the Sun is above it.

You seek shelter and shade because of the heat of the Sun and the earth burns with scorching heat, and you cannot tread upon the earth or upon a rock, because of its heat.

5.1 Contemplate how the trees are covered with green leaves and bear fruit. And understand, in respect of everything, and perceive how He Who Lives Forever made all these things for you.

5.2 And how His works are before Him in each succeeding year, and all His works serve Him and do not change; but as God has decreed - so everything is done.

5.3 And consider how the seas and rivers together complete their tasks.

5.4 But you have not persevered in, nor observed, the Law of the Lord. But you have transgressed and have spoken proud and hard words with your unclean mouth against his majesty. You hard of heart! You will not have peace!

5.5 And because of this you will curse your days and the years of your life you will destroy. And the eternal curse will increase and you will not receive mercy.

5.6 In those days, you will transform your name into an eternal curse to all the righteous. And they will curse you sinners forever.

5.7 For the chosen; there will be light, joy, and peace, and they will inherit the earth. But for you, the impious, there will be a curse.

5.8 When wisdom is given to the chosen they will all live, and will not again do wrong, either through forgetfulness, or through pride. But those who possess wisdom will be humble.

5.9 They will not again do wrong, and they will not be judged in all the days of

their life, and they will not die of wrath or anger. But they will complete the number of the days of their life. And their life will grow in peace, and the years of their joy will increase in gladness and eternal peace; all the days of their life.

6.1 And it came to pass, when the sons of men had increased, that in those days there were born to them fair and beautiful daughters.

6.2 And the Angels, the sons of Heaven, saw them and desired them. And they said to one another: "Come, let us choose for ourselves wives, from the children of men, and let us beget, for ourselves, children."

6.3 And Semyaza, who was their leader, said to them:

"I fear that you may not wish this deed to be done and that I alone will pay for this great sin."

6.4 And they all answered him, and said:

"Let us all swear an oath, and bind one-another with curses, so not to alter this plan, but to carry out this plan effectively."

6.5 Then they all swore together and all bound one another with curses to it.

6.6 And they were, in all, two hundred and they came down on Ardis, which is the summit of Mount Hermon. And they called the mountain Hermon because on it they swore and bound one another with curses.

6.7 And these are the names of their leaders:

Semyaza, who was their leader, Urakiba (Araqiel) , Rameel, Kokabiel, Tamiel, Ramiel, Daniel, Ezeqiel, Baraqiel, Asael, Armaros, Batariel, Ananel, Zaqiel, Samsiel, Satariel, Turiel, Yomiel, Sariel. (see Ch 8 & Ch 69)

6.8 These are the leaders of the two hundred Angels and of all the others with them.

7.1 And they took wives for themselves and everyone chose for himself one each. And they began to go into them and were promiscuous with them. And they taught them charms and spells, and they showed them the cutting of roots and trees.

7.2 And they became pregnant and bore large giants. And their height was three thousand cubits.

7.3 These devoured all the toil of men; until men were unable to sustain them.

7.4 And the giants turned against them in order to devour men.

7.5 And they began to sin against birds, and against animals, and against reptiles, and against fish, and they devoured one another's flesh, and drank the blood from it.

7.6 Then the Earth complained about the lawless ones.

8.1 And Azazel taught men to make swords, and daggers, and shields, and breastplates. And he showed them the things after these, and the art of making them; bracelets, and ornaments, and the art of making up the eyes, and of beautifying the eyelids, and the most precious stones, and all kinds of coloured dyes. And the world was changed.

8.2 And there was great impiety, and much fornication, and they went astray, and all their ways became corrupt.

8.3 Amezarak taught all those who cast spells and cut roots, Armaros the release of spells, and Baraqiel astrologers, and Kokabiel portents, and Tamiel taught astrology, and Asradel taught the path of the Moon.

8.4 And at the destruction of men they cried out; and their voices reached Heaven.

9.1 And then Michael, Gabriel, Suriel and Uriel, looked down from Heaven and saw the mass of blood that was being shed on the earth and all the iniquity that was being done on the earth.

9.2 And they said to one another: "Let the devastated Earth cry out with the sound of their cries, up to the Gate of Heaven.

9.3 And now to you, Oh Holy Ones of Heaven, the souls of men complain, saying: "Bring our complaint before the Most High."

9.4 And they said to their Lord, the King: "Lord of Lords, God of Gods, King of Kings! Your glorious throne endures for all the generations of the world, and blessed and praised!

9.5 You have made everything, and power over everything is yours. And everything is uncovered, and open, in front of you, and you see everything, and there is nothing that can be hidden from you.

9.6 See then what Azazel has done; how he has taught all iniquity on the earth and revealed the eternal secrets that are made in Heaven.

9.7 And Semyaza has made known spells, he to whom you gave authority to rule over those who are with him.

9.8 And they went into the daughters of men together, lay with those women, became unclean, and revealed to them these sins.

9.9 And the women bore giants, and thereby the whole Earth has been filled with blood and iniquity.

9.10 And now behold the souls which have died cry out and complain unto the Gate of Heaven, and their lament has ascended, and they cannot go out in the face of the iniquity which is being committed on the earth.

9.11 And you know everything, before it happens, and you know this, and what concerns each of them. But you say nothing to us. What ought we to do with them, about this?"

10.1 And then the Most High, the Great and Holy One, spoke and sent Arsyalalyur to the son of Lamech, and said to him:

10.2 "Say to him in my name; hide yourself! And reveal to him the end, which is coming, because the whole earth will be destroyed. A deluge is about to come on all the earth; and all that is in it will be destroyed.

10.3 And now teach him so that he may escape and his offspring may survive for the whole Earth."

10.4 And further the Lord said to Raphael: "Bind Azazel by his hands and his feet and throw him into the darkness. And split open the desert, which is in Dudael, and throw him there.

10.5 And throw on him jagged and sharp stones and cover him with darkness. And let him stay there forever. And cover his face so that he may not see the light.

10.6 And so that, on the Great Day of Judgment, he may be hurled into the fire.

10.7 And restore the Earth which the Angels have ruined. And announce the restoration of the Earth. For I shall restore the Earth so that not all the sons of men shall be destroyed because of the knowledge which the Watchers made known and taught to their sons.

10.8 And the whole Earth has been ruined by the teaching of the works of Azazel; and against him write: ALL SIN."

10.9 And the Lord said to Gabriel: “Proceed against the bastards, and the reprobates, and against the sons of the fornicators. And destroy the sons of the fornicators, and the sons of the Watchers, from amongst men. And send them out, and send them against one another, and let them destroy themselves in battle; for they will not have length of days.

10.10 And they will petition you, but the petitioners will gain nothing in respect of them, for they hope for eternal life, and that each of them will live life for five hundred years."

10.11 And the Lord said to Michael: "Go, inform Semyaza, and the others with him, who have associated with the women to corrupt themselves with them in all their uncleanness.

10.12 When all their sons kill each other, and when they see the destruction of their loved ones, bind them for seventy generations, under the hills of the earth, until the day of their judgment and of their consummation, until the judgment, which is for all eternity, is accomplished.

10.13 And in those days, they will lead them to the Abyss of Fire; in torment, and in prison they will be shut up for all eternity.

10.14 And then Semyaza will be burnt, and from then on destroyed with them; together they will be bound until the end of all generations.

10.15 And destroy all the souls of lust, and the sons of the Watchers, for they have wronged men.

10.16 Destroy all wrong from the face of the Earth and every evil work will cease.

10.17 And now all the righteous will be humble, and will live until they beget thousands. And all the days of their youth, and their sabbaths, they will fulfill in peace.

10.18 And in those days the whole earth will be tilled in righteousness and all of it will be planted with trees; and it will be filled with blessing.

10.19 And all the pleasant trees they will plant on it and they will plant on it vines. And the vine that is planted on it will produce fruit in abundance; and every seed that is sown on it, each measure will produce a thousand, and each measure of olives will produce ten baths of oil.

10.20 And you cleanse the Earth from all wrong, and from all iniquity, and from all sin, and from all impiety, and from all the uncleanness which is brought about on the earth.

10.21 And all the sons of men shall be righteous, and all the nations shall serve and bless me and all shall worship me.

10.22 And the Earth will be cleansed from all corruption, and from all sin, and from all wrath, and from all torment; and I will not again send a flood upon it, for all generations, forever.

11.1 And in those days, I will open the Storehouses of Blessing, which are in Heaven, so that I may send them down upon the Earth, upon the work, and upon the toil, of the sons of men.

11.2 Peace and truth will be united, for all the days of eternity, and for all the generations of eternity.

12.1 And then Enoch disappeared and none of the sons of men knew where he was hidden, where he was, or what had happened.

12.2 And all his doings were with the Holy Ones, and with the Watchers, in his days.

12.3 And I Enoch, was blessing the Great Lord and the King of Eternity. And behold, the Watchers called to me - Enoch the scribe - and said to me:

12.4 "Enoch, scribe of righteousness. Go and inform the Watchers of Heaven, who have left the High Heaven and the Holy Eternal Place, and have corrupted themselves with women, and have done as the sons of men do and have taken wives for themselves, and have become completely corrupt on the earth.

12.5 They will have on Earth, neither peace, nor forgiveness of sin, for they will not rejoice in their sons.

12.6 The slaughter of their beloved ones they will see; and over the destruction of their sons they will lament and petition forever. But they will have neither mercy nor peace.”

13.1 And Enoch went and said to Azazel: "You will not have peace. A severe sentence has come out against you that you should be bound.

13.2 And you will have neither rest nor mercy, nor the granting of any petitions, because of the wrong which you have taught, and because of all the works of blasphemy and wrong and sin which you have shown to the sons of men." 13.3 And then I went and spoke to them all together, and they were all afraid; fear and trembling seized them.

13.4 And they asked me to write out for them the record of a petition, so that they might receive forgiveness, and to take a record of their petition up to the Lord in Heaven.

13.5 For they were not able, from then on, to speak, and they did not raise their eyes to Heaven, out of shame for the sins, for which they had been condemned.

13.6 And then I wrote out the record of their petition, and their supplication in regard to their spirits, and the deeds of each one of them, and in regard to what they asked; that they should obtain absolution and forbearance.

13.7 And I went and sat down by the waters of Dan, in Dan, which is southwest of Hermon; and I read out the record of their petition, until I fell asleep.

13.8 And behold a dream came to me, and visions fell upon me, and I saw a vision of wrath; that I should speak to the sons of Heaven and reprove them.

13.9 And I woke up and went to them, and they were all sitting gathered together as they mourned, in Ubelseyael, which is between Lebanon and Senir, with their faces covered.

13.10 And I spoke in front of them all; the visions that I had seen in my sleep, and I began to speak these words to reprove the Watchers of Heaven.

14.1 This book is the word of righteousness, and of reproof, for the Watchers who are from Eternity; as the Holy and Great One commanded in that vision.

14.2 I saw in my sleep what I will now tell, with the tongue of flesh, and with my breath, which the Great One has given men in the mouth, so that they might speak with it, and understand with the heart. 14.3 As He has created, and appointed, men to understand the word of knowledge, so He created and appointed me to reprove the Watchers, the sons of Heaven.

14.4 And I wrote out your petition, but in my vision, thus it appeared, that your petition would not be granted to you, for all the days of eternity; and complete judgment has been decreed against you, and you will not have peace.

14.5 And from now on, you will not ascend into Heaven, for all eternity, and it has been decreed that you will be bound on Earth for all the days of eternity.

14.6 And before this, you will have seen the destruction of your beloved sons, and you will not be able to enjoy them, but they will fall before you by the sword.

14.7 And your petition will not be granted in respect of them or in respect of yourselves. And while you weep and supplicate you do not speak a single word from the writings which I have written.

14.8 And the vision appeared to me, as follows: - Behold; clouds called me in the vision, and mist called me. And the path of the stars, and flashes of lightning, hastened me and drove me. And in the vision winds caused me to fly, and hastened me, and lifted me up into the sky.

14.9 And I proceeded until I came near a wall which was made of hailstones, and a tongue of fire surrounded it, and it began to make me afraid.

14.10 And I went into the tongue of fire and came near to a large house, which was built of hailstones, and the wall of that house was like a mosaic of hailstones and its floor was snow.

14.11 Its roof was like the path of the stars and flashes of lightning, and among them was fiery cherubim, and their sky was like water.

14.12 And there was a fire burning around its wall and its door was ablaze with fire.

14.13 And I went into that house, and it was as hot as fire and as cold as snow, and there was neither pleasure nor life in it. Fear covered me and trembling took hold of me.

14.14 And as I was shaking and trembling, I fell on my face.

14.15 And I saw in the vision, and behold, another house which was larger than the former and all its doors were open before me, and it was built of a tongue of fire.

14.16 And in everything, it so excelled in glory and splendor and size, so that I am unable to describe to you its glory and its size.

14.17 And its floor was fire, and above lightning and the path of the stars, and its roof also was a burning fire.

14.18 And I looked, and I saw in it, a high throne, and its appearance was like ice, and its surrounds like the shining Sun and the sound of cherubim.

14.19 And from underneath the high throne there flowed out rivers of fire so that it was impossible to look at it.

14.20 And He who is Great in Glory sat upon it, and his raiment was brighter than the Sun, and whiter than any snow.

14.21 And no Angel could enter, and at the appearance of the face of Him who is Honoured and Praised, no creature of flesh could look.

14.22 A sea of fire burnt around Him, and a great fire stood in front of Him, and none of those around Him came near to Him. Ten thousand times ten thousand stood before Him but He needed no Holy Council.

14.23 And the Holy Ones who were near to Him did not leave by night or day and did not depart from Him.

14.24 And until then I had a covering on my face, as I trembled. And the Lord called me with his own mouth, and said to me: "Come here, Enoch, to my Holy Word."

14.25 And He lifted me up and brought me near to the door. And I looked, with

my face down.

15.1 And He answered me, and said to me with His voice: "Hear! Do not be afraid, Enoch, you righteous man, and scribe of righteousness. Come here and hear my voice.

15.2 And go say to the Watchers of Heaven, who sent you to petition on their behalf: You ought to petition on behalf of men, not men on behalf of you.

15.3 Why have you left the High, Holy and Eternal Heaven, and lain with women, and become unclean with the daughters of men, and taken wives for yourselves, and done as the sons of the earth, and begotten giant sons?

15.4 And you were spiritual, Holy, living an eternal life, but you became unclean upon the women, and begot children through the blood of flesh, and lusted after the blood of men, and produced flesh and blood, as they do, who die and are destroyed.

15.5 And for this reason I give men wives; so that they might sow seed in them, and so that children might be born by them, so that deeds might be done on the Earth.

15.6 But you, formerly, were spiritual, living an eternal, immortal life, for all the generations of the world.

15.7 For this reason I did not arrange wives for you; because the dwelling of the spiritual ones is in Heaven.

15.8 And now, the giants who were born from body and flesh will be called Evil Spirits on the Earth, and on the Earth will be their dwelling.

15.9 And evil spirits came out from their flesh, because from above they were created, from the Holy Watchers was their origin and first foundation. Evil spirits they will be on Earth and ‘Spirits of the Evil Ones’ they will be called.

15.10 And the dwelling of the Spirits of Heaven is Heaven, but the dwelling of the spirits of the Earth, who were born on the Earth, is Earth.

15.11 And the spirits of the giants do wrong, are corrupt, attack, fight, break on the Earth, and cause sorrow. And they eat no food, do not thirst, and are not observed.

15.12 And these spirits will rise against the sons of men, and against the women, because they came out of them during the days of slaughter and destruction.

16.1 And the death of the giants, wherever the spirits have gone out from their bodies, their flesh will be destroyed, before the Judgment. Thus they will be destroyed until the Day of the Great Consummation is accomplished, upon the Great Age, upon the Watchers and the impious ones."

16.2 And now to the Watchers, who sent you to petition on their behalf, who were formerly in Heaven:

16.3 "You were in Heaven but its secrets had not yet been revealed to you; and a worthless mystery you knew. This you made known to women, in the hardness of your hearts. And through this mystery the women and the men cause evil to increase on the Earth."

16.4 Say to them therefore: "You will not have peace."

17.1 And they took me to a place where they were like burning fire, and, when they wished, they made themselves look like men.

17.2 And they led me to a place of storm, and to a mountain, the tip of whose summit reached to Heaven.

17.3 And I saw lighted places, and thunder in the outermost ends, in its depths a bow of fire, and arrows and their quivers, and a sword of fire, and all the flashes of lightning.

17.4 And they took me to the Water of Life, as it is called, and to the Fire of the

West, which receives every setting of the Sun.

17.5 And I came to a river of fire, whose fire flows like water, and pours out into the Great Sea, which is towards the west.

17.6 And I saw all the great rivers, and I reached the Great Darkness, and went where all flesh walks.

17.7 And I saw the Mountains of the Darkness of Winter and the place where the water of all the deeps pours out.

17.8 And I saw the mouths of all the rivers of the Earth, and the mouth of the deep.

18.1 And I saw the storehouses of all the winds, and I saw how with them He has adorned all creation, and I saw the foundations of the Earth.

18.2 And I saw the cornerstone of the Earth. And I saw the four winds which support the Earth and the sky.

18.3 And I saw how the winds stretch out the height of Heaven, and how they position themselves between Heaven and Earth; they are the Pillars of Heaven.

18.4 And I saw the winds which turn the sky and cause the disc of the Sun and all the stars to set.

18.5 And I saw the winds on the Earth which support the clouds and I saw the paths of the Angels. I saw at the end of the Earth; the firmament of Heaven above.

18.6 And I went towards the south, and it was burning day and night, where there were seven mountains of precious stones, three towards the east and three towards the south.

18.7 And those towards the east were of coloured stone, and one was of pearl, and one of healing stone; and those towards the south, of red stone.

18.8 And the middle one reached to Heaven, like the throne of the Lord, of stibium, and the top of the throne was of sapphire.

18.9 And I saw a burning fire, and what was in all the mountains.

18.10 And I saw a place there, beyond the great earth; there the waters gathered together.

18.11 And I saw a deep chasm of the earth, with pillars of heavenly fire, and I saw among them fiery pillars of Heaven, which were falling, and as regards both height and depth, they were immeasurable.

18.12 And beyond this chasm, I saw a place, and it had neither the sky above it, nor the foundation of earth below it; there was no water on it, and no birds, but it was a desert place.

18.13 And a terrible thing I saw there, seven stars, like great burning mountains.

18.14 And like a spirit questioning me, the Angel said: “This is the place of the end of Heaven and Earth; this is the prison for the Stars of Heaven and the Host of Heaven.

18.15 And the stars which roll over the fire, these are the ones which transgressed the command of the Lord, from the beginning of their rising, because they did not come out at their proper times.

18.16 And He was angry with them, and bound them until the time of the consummation of their sin, in the Year of Mystery.”

19.1 And Uriel said to me: “The spirits of the Angels who were promiscuous with women will stand here; and they, assuming many forms, made men unclean and will lead men astray so that they sacrifice to demons as gods. And they will stand there until the great judgment day, on which they will be judged, so that an end will be made of them.

19.2 And their wives, having led astray the Angels of Heaven, will become peaceful.”

19.3 And I, Enoch, alone saw the sight, the ends of everything; and no man has seen what I have seen.

20.1 And these are the names of the Holy Angels who keep watch.

20.2 Uriel, one of the Holy Angels; namely the Holy Angel of the Spirits of Men.

20.4 Raguel, one of the Holy Angels; who takes vengeance on the world, and on the lights.

20.5 Michael, one of the Holy Angels, namely the one put in charge of the best part of humankind, in charge of the nation.

20.6 Saraqael, one of the Holy Angels; who is in charge of the spirits of men who cause the spirits to sin.

20.7 Gabriel, one of the Holy Angels, who is in charge of the Serpents, and the Garden, and the Cherubim.

21.1 And I went round to a place where nothing was made.

21.2 And I saw a terrible thing, neither the High Heaven nor the firm ground, but a desert place, prepared and terrible.

21.3 And there, I saw seven Stars of Heaven, bound on it together, like great mountains, and burning like fire.

21.4 Then I said: “For what sin have they been bound, and why have they been thrown here?”

21.5 And Uriel, one of the Holy Angels, who was with me and led me, spoke to me and said: "Enoch, about whom do you ask? About whom do you inquire, ask, and care?

21.6 These are some of the stars which transgressed the command of the Lord Most High, and they have been bound here until ten thousand ages are completed; the number of days of their sin."

21.7 And from there I went to another place, more terrible than this. And I saw a terrible thing: there was a great fire there, which burnt and blazed. And the place had a cleft reaching into the abyss, full of great pillars of fire, which were made to fall; neither its extent nor its size could I see, nor could I see its source.

21.8 Then I said: "How terrible this place is, and how painful to look at!"

21.9 Then Uriel, one of the Holy Angels, who was with me, answered me. He answered me and said to me: "Enoch, why do you have such fear and terror because of this terrible place, and before this pain?"

21.10 And he said to me: "This place is the prison of the Angels, and there they will be held for ever."

22.1 And from there, I went to another place, and he showed me in the west a large and high mountain, and a hard rock, and four beautiful places.

22.2 And inside, it was deep, wide, and very smooth. How smooth is that which rolls, and deep and dark to look at!

22.3 Then Raphael, one of the Holy Angels who was with me, answered me, and said to me: "These beautiful places are there so that the spirits, the souls of the dead, might be gathered into them. For them they were created; so that here they might gather the souls of the sons of men.

22.4 And these places they made, where they will keep them until the Day of Judgment, and until their appointed time, and that appointed time will be long, until the great judgment comes upon them.

22.5 And I saw the spirits of the sons of men who were dead and their voices reached Heaven and complained.

22.6 Then I asked Raphael, the Angel who was with me, and said to him: "Whose is this spirit, whose voice thus reaches Heaven and complains?"

22.7 And he answered me, and said to me, saying: "This spirit is the one that came out of Abel, whom Cain, his brother, killed. And he will complain about him until his offspring are destroyed from the face of the Earth, and from amongst the offspring of men, his offspring perish."

22.8 Then I asked about him, and about judgment on all, and I said: "Why is one separated from another?"

22.9 And he answered me, and said to me: "These three places where made, in order that they might separate the spirits of the dead. And thus the souls of the righteous have been separated; this is the spring of water, and on it the light.

22.10 Likewise, a place has been created for sinners, when they die, and are buried in the earth, and judgment has not come upon them during their life.

22.11 And here their souls will be separated for this great torment, until the Great Day of Judgment and Punishment and Torment for those who curse, forever, and of vengeance on their souls. And there he will bind them forever. Verily, He is, from the beginning of the world.

22.12 And thus a place has been separated for the souls of those who complain, and give information about their destruction, about when they were killed, in the days of the sinners.

22.13 Thus a place has been created, for the souls of men who are not righteous, but sinners, accomplished in wrongdoing, and with the wrongdoers will be their lot. But their souls will not be killed on the day of judgment, nor will they rise from here."

22.14 Then I blessed the Lord of Glory, and said: "Blessed be my Lord, the Lord of Glory and Righteousness, who rules everything forever."

23.1 And from there I went to another place, towards the west, to the ends of the Earth.

23.2 And I saw a fire that burnt and ran, without resting or ceasing from running, by day or by night, but continued in exactly the same way.

23.3 And I asked saying: "What is this which has no rest?"

23.4 Then Raguel, one of the Holy Angels, who was with me, answered me, and said to me: “This burning fire, whose course you saw towards the west, is the fire of all the Lights of Heaven.”

24.1 And from there I went to another place of the Earth and he showed me a mountain of fire that blazed day and night.

24.2 And I went towards it and saw seven magnificent mountains. And all were different from one another, and precious and beautiful stones, and all were precious, and their appearance glorious, and their form was beautiful. Three towards the east one fixed firmly on another and three towards the south one on another, and deep and rugged valleys, no one of which was near another.

24.3 And there was a seventh mountain, in the middle of these, and in their height they were all like the seat of a throne and fragrant trees surrounded it.

24.4 And there was among them a tree such as which I have never smelt, and none of them, or any others, were like it. It smells more fragrant than any fragrance, and its leaves, and its flowers, and its wood never wither. Its fruit is good, and its fruit is like bunches of dates on a palm.

24.5 And then I said: "Behold, this beautiful tree! Beautiful to look at, and pleasant are its leaves, and its fruit very delightful in appearance."

24.6 And then Michael, one of the Holy and Honoured Angels, who was with me, and was in charge of them,

25.1 [pronoun missing in original] answered me and said to me: “Enoch, why do you ask me about the fragrance of this tree, and why do you inquire to learn?”

25.2 Then I, Enoch, answered him saying: “I wish to learn about everything, but especially about this tree.”

25.3 And he answered me, saying: “This high mountain, which you saw, whose summit is like the Throne of the Lord, is the throne where the Holy and Great One, the Lord of Glory, the Eternal King, will sit, when he comes down to visit the Earth for good.

25.4 And this beautiful and fragrant tree, and no creature of flesh has authority to touch it until the great judgment, when he will take vengeance on all and bring everything to a consummation forever, this will be given to the righteous and the humble.

25.5 From its fruit, life will be given to the chosen; towards the north it will be planted, in a Holy place, by the house of the Lord, the Eternal King.

25.6 Then they will rejoice with joy and be glad in the Holy place. They will each draw the fragrance of it into their bones, and they will live a long life on earth, as your fathers lived. And in their days sorrow and pain, and toil and punishment, will not touch them.”

25.7 Then I blessed the Lord of Glory, the Eternal King, because he has prepared such things for righteous men, and has created such things, and said that they are to be given to them.

26.1 And from there, I went to the middle of the earth, and saw a blessed, well watered place, which had branches which remained alive, and sprouted from a tree which had been cut down.

26.2 And there I saw a holy mountain, and under the mountain, to the east of it, there was water, and it flowed towards the south.

26.3 And I saw towards the east, another mountain, which was of the same height, and between them, there was a deep and narrow valley; and in it, a stream ran by the mountain.

26.4 And to the west of this one, was another mountain, which was lower than it was and not high; and under it, there was a valley between them. And there were other deep and dry valleys at the end of the three mountains.

26.5 And all the valleys were deep and narrow, of hard rock, and trees were planted on them.

26.6 And I was amazed at the rock, and I was amazed at the valley; I was very much amazed.

27.1 Then I said: "What is the purpose of this blessed land, which is completely full of trees, and of this accursed valley in the middle of


27.2 Then Raphael, one of the Holy Angels who was with me, answered me, and said to me: "This accursed valley, is for those who are cursed for ever. Here will be gathered together all who speak with their mouths against the Lord - words that are not fitting, and say hard things about His Glory. Here they will gather them together, and here will be their place of judgment.

27.3 And in the last days there will be the spectacle of the righteous judgment upon them, in front of the righteous, forever. For here, the merciful will bless the Lord of Glory the Eternal King.

27.4 And in the days of the judgment on them they will bless Him, on account of his mercy, according as He has assigned to them their lot."

27.5 Then I myself blessed the Lord of Glory, I addressed Him, and I remembered His majesty, as was fitting.

28.1 And from there, I went towards the east, to the middle of the mountain of the wilderness, and I saw only desert.

28.2 But it was full of trees from this seed and water gushed out over it from above.

28.3 The torrent, which flowed towards the northwest, seemed copious, and from all sides, there went up spray and mist.

29.1 And I went to another place,  away from the wilderness; I came near to the east of this mountain.

29.2 And there I saw Trees of Judgment, especially vessels of the fragrance of incense and myrrh, and the trees were not alike.

30.1 And above it, above these, above the mountains of the east, and not far away, I saw another place, valleys of water, like that which does not fail.

30.2 And I saw a beautiful tree, and its fragrance was like that of the mastic.

30.3 And by the banks of these valleys I saw fragrant cinnamon. And beyond those valleys I came towards the east.

31.1 And I saw another mountain on which there were trees, and there flowed out water, and there flowed out from it, as it were, a nectar whose name is styrax and galbanum.

31.2 And beyond this mountain I saw another mountain, and on it there were aloe trees, and those trees were full of a fruit, which is like an almond, and is hard.

31.3 And when they take this fruit it is better than any fragrance.

32.1 And after these fragrances, to the north, as I looked over the mountains, I saw seven mountains full of fine nard, and fragrant trees of cinnamon and pepper.

32.2 And from there, I went over the summits of those mountains, far away to the east, and I went over the Red Sea, and I was far from it, and I went over the Angel Zotiel.

32.3 And I came to the Garden of Righteousness, and I saw beyond those trees many large trees growing there, sweet smelling, large, very beautiful and glorious, the Trees of Wisdom, from which they eat and know great wisdom.

32.4 And it is like the carob tree, and its fruit is like bunches of grapes on a vine, very beautiful, and the smell of this tree spreads and penetrates afar.

32.5 And I said: "This tree is beautiful! How beautiful and pleasing is its appearance!"

32.6 And the Holy Angel Raphael, who was with me, answered me and said to me: "This is the Tree of Wisdom, from which your ancient father and ancient mother, who were before you, ate and learnt wisdom; and their eyes were opened, and they knew that they were naked. And they were driven from the garden."

33.1 And from there I went to the ends of the earth, and I saw there large animals, each different from the other, and also birds, which differed in form, beauty, and call - each different from the other.

33.2 And to the east of these animals, I saw the ends of the Earth, on which Heaven rests, and the open Gates of Heaven.

33.3 And I saw how the stars of Heaven come out, and counted the Gates out of which they come, and wrote down all their outlets, for each one, individually, according to their number. And their names, according to their constellations, their positions, their times, and their months, as the Angel Uriel, who was with me, showed me.

33.4 And he showed me everything, and wrote it down, and also their names he wrote down for me, and their laws and their functions.

34.1 And from there I went towards the north, to the ends of the Earth, and there I saw a great and glorious wonder at the ends of the whole Earth.

34.2 And there I saw three Gates of Heaven; through each of them north winds go out; when they blow there is cold, hail, hoarfrost, snow, fog, and rain.

34.3 And from one Gate, it blows for good; but when they blow through the other two Gates, it is with force, and it brings torment over the earth, and they blow with force.

35.1 And from there I went towards the west, to the ends of the Earth, and I saw there, as I saw in the east, three open Gates - as many Gates and as many outlets.

36.1 And from there I went towards the south, to the ends of the Earth, and there I saw three Gates of Heaven open; and the south wind, the mist, and the rain, and wind, come out from there.

36.2 And from there I went towards the east of the ends of Heaven, and there I saw the three eastern Gates of Heaven open, and above them, there were smaller Gates.

36.3 Through each of these smaller Gates, the stars of Heaven pass, and go towards the west, on the path that has been shown to them.

36.4 And when I saw, I blessed, and I will always bless the Lord of Glory, who has made Great and Glorious Wonders so that he might show the greatness of His Work, to His Angels, and to the souls of men, so that they might praise His Work. And so that all his creatures might see the work of His Power, and praise the great work of His Hands, and bless Him forever!




Here I refer the reader to an excerpt of Fr Malachi Martin with Art Bell: https://www.youtube.com/watch?v=EYnKtZQ4UOE which I reproduce in this web. He says that the terms "Sons Of God", "Sons Of Men" and “Daughters Of Men” were used to describe other creatures from a reconstructed universe. It is not theologically correct to say 'creations' as only the Creator can create and He cannot create evil.   




Here I give a large excerpt from Catherine Emmerich's "Life Of Jesus Christ And Biblical Revelations" that is very informative on the subject of giants. I have numbered the paragraphs for ease of reference.

1.       One of Cain's descendants was Thubalcain, the originator of numerous arts, and the father of the giants. I have frequently seen that, when the angels fell, a certain number had a moment of repentance and did not in consequence fall as low as the others. Later on, these fallen spirits took up their abode on a high, desolate, and wholly inaccessible mountain whose site at the time of the Deluge became a sea, the Black Sea, I think. They were permitted to exercise their evil influence upon men in proportion as the latter strayed further from God. After the Deluge they disappeared from that region, and were confined to the air. They will not be cast into Hell before the last day.

2.       I saw Cain's descendants becoming more and more godless and sensual. They settled further and further up that mountain ridge where were the fallen spirits. Those spirits took possession of many of the women, ruled them completely, and taught them all sorts of seductive arts. Their children were very large. They possessed a quickness, an aptitude for everything, and they gave themselves up entirely to the wicked spirits as their instruments. And so arose on this mountain and spread far around, a wicked race which by violence and seduction sought to entangle Seth's posterity likewise in their own corrupt ways.

3.       Then God declared to Noe His intention to send the Deluge.

During the building of the ark, Noe had to suffer terribly from those people.

4.       I have seen many things connected with the race of giants. They could with ease carry enormous stones high up the mountain, they could accomplish the most stupendous feats. They could walk straight up trees and walls just as I have seen others possessed by the devil doing. They could effect the most wonderful things, they could do whatever they wished; but all was pure jugglery and delusion due to the agency of the demon. It is for that reason that I have such horror of every species of jugglery and fortune-telling. These people could form all kinds of images out of stone and metal; but of the knowledge of God they had no longer a trace. They sought their gods in the creatures around them. I have seen them scratch up a stone, form it into an extravagant image, and then adore it. They worshipped also a frightful animal and all kinds of ignoble things. They knew all things, they could see all things, they were skilled in the preparing of poisons, they practiced sorcery and every species of wickedness. The women invented music. I saw them going around among the better tribes trying to seduce them to their own abominations. They had no dwelling houses, no cities, but they raised massive round towers of shining stone. Under those towers were little structures leading into great caverns wherein they carried on their horrible wickedness.

5.       From the roofs of these structures, the surrounding country could be seen, and by mounting up into the towers and looking through tubes, one could see far into the distance. But it was not like looking through tubes made to bring distant objects into view. The power of the tubes to which I here allude, was effected by satanic agency. They that looked through them could see where the other tribes were settled. Then they marched against them, overcame them, and lawlessly carried all before them. That same spirit of lawlessness they exercised everywhere. I saw them sacrificing children by burying them alive in the earth. God overthrew that mountain at the time of the Deluge.

6.       Henoch, Noe's ancestor, opposed that wicked race by his teachings. He wrote much. Henoch was a very good man and one very grateful to God. In many parts of the open fields, he raised altars of stone and there the fruits of the earth flourished. He gave thanks to God and offered sacrifice to Him. Chiefly in his family was religion preserved and handed down to Noe. Henoch was taken up to Paradise. There he waits at the entrance gate, whence with another (Elias) he will come again before the last day.

7.       Cham's descendants likewise had similar relations with the evil spirits after the Deluge, and from such connection sprang so many demoniacs and necromancers, so many mighty ones of the world, so many great, wild, daring men.

8.       Semiramis herself was the offspring of demoniacs, consequently she was apt at everything save the working out of her salvation.

9.       Later on, there arose another people esteemed as gods by the heathens. The women that first allowed themselves to be ruled by evil spirits were fully conscious of the fact, though others were ignorant of it. These women had it (the principle of possession) in them like flesh and blood, like original sin.




10.     I saw Noe, a simple-hearted old man, clothed in a long white garment. He was walking about in an orchard and pruning the trees with a crooked bone knife. A cloud hovered over him and in it was a human Figure. Noe fell on his knees. I saw that he was, then and there, interiorly instructed upon God's design to destroy mankind, and he was commanded to build an ark. I saw that Noe grew sad at the announcement, and that he prayed for the punishment to be averted. He did not begin the work at once. Again the Lord appeared to him, twice in succession, commanding him to begin the building, otherwise he should perish with the rest of mankind. At last, I saw Noe removing with all his family to the country in which Zoroaster, the Shining Star, subsequently dwelt. Noe settled in a high, woody, solitary region where he and his numerous followers lived under tents. Here he raised an altar and offered sacrifice to the Lord. Neither Noe nor any of his family built permanent houses, because they put faith in the prophecy of the Deluge. But the godless nations around laid massive foundations, marked off courts, and erected all kinds of buildings designed to resist the inroads of time and the attacks of an enemy.

11.     There were frightful deeds upon the earth in those days. Men delivered themselves up to all kinds of wickedness, even the most unnatural. They plundered one another and carried off whatever suited them best, they laid waste homes and fields, they kidnapped women and maidens. In proportion to their increase in numbers, was the wickedness of Noe's posterity. They even robbed and insulted Noe himself. They had not fallen into this state of base degradation from want of civilization. They were not wild and barbarous; rather, they lived commodiously and had well ordered households-but they were deeply imbued with wickedness. They practiced the most shameful idolatry, everyone making his own god of whatever pleased him best. By diabolical arts, they sought to seduce Noe's immediate family. Mosoch, the son of Japhet and grandson of Noe, was thus corrupted after he had, while working in the field, taken from them a poisonous beverage which intoxicated him. It was not wine, but the juice of a plant which they were accustomed to drink in small quantities during their work, and whose leaves and fruit they chewed. Mosoch became the father of a son, who was named Hom.

When the child was born, Mosoch begged his brother Thubal to take it, and thus hide his guilt. Thubal did so out of fraternal affection. The child, with the stalks and sprouts of a certain viscous root, was laid by his mother before Thubal's tent. She hoped thereby to acquire a right over his inheritance; but the Deluge was already at hand, and so her plans were fruitless. Thubal took the boy and had him reared in his family without betraying his origin.

12.     And so it happened in this way that the child was taken into the ark. [Subsequently Hom produced no offspring] Thubal called the boy Hom, the name of the root whose sprouts lay near him as the only sign. The child was not nourished with milk, but with the same root. If that plant is allowed to grow up straight, it will reach the height of a man; but when it creeps along the ground, it sends up shoots like the asparagus, hard with tender tops. It is used as food and as a substitute for milk. The root is bulbous, and from it rises a crown of a few brown leaves. Its stem is tolerably thick and the pith is used as meal, cooked like pap or spread in thin layers and baked. Wherever it thrives, it grows luxuriantly and covers leagues of ground. I saw it in the ark.

13.     It was long before the ark was completed, for Noe often discontinued it for years at a time. Three times did God warn him to proceed with it. Each time Noe would engage workmen, recommence and again discontinue in the hope that God would relent. But at last the work was finished.

14.     I saw that in the ark, as in the Cross, there were four kinds of wood: palm, olive, cedar, and cypress. I saw the wood felled and hewed upon the spot, and Noe bearing it himself upon his shoulders to the place of building, just as Jesus afterward carried the wood of His Cross. The spot chosen for the construction of the ark was a hill surrounded by a valley. First the bottom was put in. The ark was rounded in the back and the keel, shaped like a trough, was smeared with pitch. It had two stories supported on hollow posts, which stood one above another.  These posts were not round trunks of trees; they were in oval sections filled with a white pith which became fibrous toward the center. The trunk was knotty, or furrowed, and the great leaves grew around it without branches. (Probably a species of palm.) I saw the workmen punching the pith out with a tool. All other trees were cut into thin planks. When Noe had carried all the materials to the appointed spot and arranged them in order, the building was begun. The bottom was put in and pitched, the first row of posts raised, and the holes in which they stood filled up with pitch. Then came the second floor with another row of posts for the third floor, and then the roof. The spaces between the posts were filled in with brown and yellow laths placed crosswise, the holes and chinks being stuffed with a kind of wool found on certain trees and plants, and a white moss that grows very abundantly around some trees. Then all was pitched inside and outside. The roof was rounded. The entrance between the two windows was in the center of one side, a little more than halfway up. In the middle of the roof likewise was a square aperture. When the ark had been entirely covered with pitch, it shone like a mirror in the sun. Noe went on working alone and for a long time at the different compartments for the animals, as all were to be separate. Two passages extended through the middle of the ark, and back in the oval part, concealed by hangings, stood a wooden altar, the table of which was semicircular. A little in the front of the altar was a pan of coals. This was their fire. Right and left, were spaces partitioned off for sleeping apartments. All kinds of chests and utensils were carried into the ark, and numerous seeds, plants, and shrubs were put into earth around the walls, which were soon covered with verdure. I saw something like vines carried in, and on them large yellow grapes, the bunches as long as one's arm.

15.     No words can express what Noe endured from the malice and ill will of the workmen during the whole time that the ark was building. They mocked him, they insulted him in every way, they called him a fool. He paid them well in cattle, but that did not prevent their reviling him.

16.     No one knew why he was building the ark, therefore did they ridicule him. When all was finished, I saw Noe giving thanks to God, who then appeared to him. He told him to take a reed pipe and call all the animals from the four corners of the globe. The nearer the day of chastisement approached, the darker grew the heavens. Frightful anxiety took possession of the whole earth; the sun no longer showed his face, and the roar of the thunder was unceasingly heard. I saw Noe going a short distance north, south, east, and west, and blowing upon his reed pipe. The animals came flocking at the sound and entered the ark in order, two by two, male and female. They went in by a plank laid from the entrance to the ground. When all were safe inside, the plank also was hoisted in. The largest animals, white elephants and camels, went in first. They were restless as at the approach of a storm, and it took several days for them all to enter. The birds flew in through the skylight and perched under the roof on poles and in cages, while the waterfowl went into the bottom of the vessel. The land animals were in the middle story. Of such as are slaughtered, there were seven couples.

17.     The ark, lying there by itself on the top of the hill, shone with a bluish light. At a distance, it looked as if it were descending from the clouds. And now the time for the Deluge drew nigh. Noe had already announced it to his family. He took with him into the ark Sem, Cham, and Japhet with their wives and their children. There were in the ark grandsons from fifty to eighty years old with their children small and large. All that had labored at its construction and who were good and free from idolatry, entered with Noe. There were over one hundred people in the ark, and they were necessary to give daily food to the animals and to clean after them. I must say, for I always see it so, that Sem's, Cham's and Japhet's children all went into the ark. There were many little boys and girls in it, in fact all of Noe's family that were good. Holy Scripture mentions only three of Adam's children, Cain, Abel, and Seth; and yet I see many others among them, and I always see them in pairs, boys and girls. And so too, in 1 Peter 3:20, only eight souls are mentioned as saved in the ark; viz., the four ancestral couples by whom, after the Deluge, the earth was to be peopled. I also saw Hom in the ark. The child was fastened by a skin into a bark cradle formed like a trough. I saw many infants cradled in a similar way, floating on the waters of the Deluge.

18.     When the ark rose on the waters, when crowds of people upon the surrounding mountains and in the high trees were weeping and lamenting, when the waters were covered with the floating bodies of the drowned and with uprooted trees, Noe and his family were already safe inside.

19.     Before he and his wife, his three sons and their wives entered the ark, he once more implored God's mercy.

20.     When all had entered, Noe drew in the plank and made fast the door. He left outside near relatives and their families who, during the building of the ark, had separated from him. Then burst forth a fearful tempest. The lightnings played in fiery columns, the rains fell in torrents, and the hill upon which the ark stood soon became an island. The misery was great, so great that I trust it was the means of many a soul's salvation. I saw a devil, black and hideous, with pointed jaws and a long tail, going to and fro through the tempest and tempting men to despair. Toads and serpents sought a hiding place in the crevices of the ark. Flies and vermin I saw not. They came into existence later to torment men.

21.     I saw Noe offering sacrifice in the ark upon an altar covered with red over which was a white cloth. In an arched chest were preserved the bones of Adam. During prayer and sacrifice, Noe laid them on the altar. I saw on the altar, likewise, the Chalice of the Last Supper which, during the building of the ark, had been brought to Noe by three figures in long white garments. They looked like the three men that announced to Abraham the birth of a son. They came from a city that was destroyed at the time of the Deluge. They addressed Noe as one whose fame had reached them, and told him that he should take with him into the ark a mysterious something that they gave him, in order that it might escape the waters of the Deluge. The mysterious thing was that Chalice. In it lay a grain of wheat, large as a sunflower seed, and a vine branch. Noe stuck both into a yellow apple and put it into the Chalice. The Chalice had no cover, for the branch was to grow out of it. After the dispersion of men at the building of the Tower of Babel, I saw that Chalice in the possession of one of Sem's descendants in the country of Semiramis. He was the ancestor of the Samanenses, who were established at Canaan by Melchisedech. Hither they took the Chalice.

22.     I saw the ark driving over the waters, and dead bodies floating around. It rested upon a high rocky peak of a mountain chain far to the east of Syria, and there it remained for a long time. I saw that land was already appearing. It looked like mud covered with a greenish mold.

23.     Immediately after the Deluge, fish and shellfish began to be eaten. Afterward, as people multiplied, they ate bread and birds. They planted gardens, and the soil was so fruitful that the wheat which they sowed produced ears as large as those of maize. The root from which Hom received his name was also planted.

24.     Noe's tent stood on the spot where, at a later period, was that of Abraham. In the plain and in the surrounding country, Noe's sons had their tents.

25.     I saw the cursing of Cham. But Sem and Japhet received from Noe on their knees the Blessing. It was delivered to them with ceremonies similar to those used by Abraham when giving over the same Blessing to Isaac. I saw the curse pronounced by Noe upon Cham moving toward the latter like a black cloud and obscuring him. His skin lost its whiteness, he grew darker. His sin was the sin of sacrilege, the sin of one who would forcibly enter the Ark of the Covenant. I saw a most corrupt race descend from Cham and sink deeper and deeper in darkness. I see that the black, idolatrous, stupid nations are the descendants of Cham. Their color is due, not to the rays of the sun, but to the dark source whence those degraded races sprang.

26.     It would be impossible for me to say how I beheld the nations increasing and extending and, in many different ways, falling into darkness and corruption. But with all that, many luminous rays streamed forth from them and sought the light.

27.     When Thubal, the son of Japhet, with his own children and those of his brother Mosoch, sought counsel of Noe as to the country to which they should migrate, they were fifteen families in number, Noe's children already extended far around, and the families of Thubal and Mosoch also dwelt at some distance from Noe. But when Noe's children began to quarrel and oppress one another, Thubal desired to remove still farther off. He wanted to have nothing to do with Cham's descendants, who were already thinking of building the Tower. He and his family heeded not the invitation received later to engage in that undertaking, and it was declined also by the children of Sem.

28.     Thubal with his troop of followers appeared before Noe's tent, asking for directions as to whither he should go. Noe dwelt upon a mountain range between Libanus and Caucasus. He wept when he saw Thubal and his followers, for he loved that race, because it was better, more God-fearing than others. He pointed out a region toward the northeast, charged them to be faithful to the commands of God and to the offering of sacrifice, and made them promise to guard the purity of their descent, and not to intermingle with the descendants of Cham. He gave them girdles and breastpieces that he had had in the ark. The heads of the families were to wear them when engaged in divine service and performing marriage ceremonies, in order to guard against malediction and a depraved posterity. The ceremonies used by Noe when offering sacrifice, reminded me of the Holy Sacrifice of the Mass. There were alternate prayers and responses, and Noe moved from place to place at the altar and bowed reverently. He gave them likewise a leathern bag containing a vessel made of bark, in which was an oval golden box enclosing three other smaller vessels. They also received from him the roots or bulbs of that Hom plant, rolls of bark or skins upon which were written characters, and round wooden blocks upon which signs were engraved. These people were of a bright, reddish-yellow complexion, and very beautiful. They were clothed in skins and woolen garments girdled at the waist, the arms alone bare. The skins they wore were scarcely drawn from the animal when they were clapped, still bloody, on the limbs. They fitted so tightly that my first thought was: Those people are hairy. Not so however, for their own skin was smooth as satin. With the exception of various kinds of seed, they did not take much baggage with them, since they were departing for a high region toward the northeast. I saw no camels, but they had horses, asses, and animals with spreading horns like stags. I saw them, Thubal's followers, on a high mountain where they dwelt one above another in long, low huts like arbors. I saw them digging the ground, planting, and setting out trees in rows. The opposite side of the mountain was cold. Later on the whole region became much colder. In consequence of this change in the climate, one of the grandsons of Thubal, the ancestor Dsemschid, led them further toward the southwest.

29.     With a few exceptions, all who had seen Noe and had taken leave of him died in this place, that is, on the mountain to which Thubal had led them. They who followed Dsemschid were all born on the same mountain. They took with them the few surviving old men who had known Noe, carrying them very carefully in litters.

30.     When Thubal with his family separated from Noe, I saw among them that child of Mosoch, Hom, who had gone with Thubal into the ark. Hom was already grown, and later on I saw him very different from those around him. He was of large stature like a giant, and of a very serious, peculiar turn of mind. He wore a long robe, he was like a priest. He used to go alone to the summit of the mountain and there spend night after night. He observed the stars and practiced magic. He was taught by the devil to arrange what he saw in vision into a science, a religion, and thereby he vitiated and counteracted the teaching of Henoch. The evil inclinations inherited from his mother mingled in him with the pure hereditary teachings of Henoch and Noe, to which the children of Thubal clung. Hom, by his false visions and revelations, misinterpreted and changed the ancient truth. He studied and pondered, watched the stars and had visions which, by Satan's agency, showed him deformed images of truth. Through their resemblance to truth, his doctrine and idolatry became the mothers of heresy. Thubal was a good man. Hom's manner of acting and his teaching were very displeasing to Thubal, who was greatly grieved to see one of his sons, the father of Dsemschid, attach himself to Hom. I heard Thubal complaining: "My children are not united. Would that I had not separated from Noe".

31.     Hom conducted the waters of two springs from the higher part of the mountain down to the dwellings. They soon united into one stream which, after a short course, swelled into a broad torrent. I saw Dsemschid and his followers crossing it at their departure. Hom received almost divine homage from his followers. He taught them that God exists in fire. He had also much to do with water, and with that viscous root from which he derived his name. He planted it, and solemnly distributed it as a sacred medicine and nourishment. This distribution at last, became a ceremony of religion. He carried its juice or pap around with him in a brown vessel like a mortar. The axes were of the same material. They got them from people of another tribe that lived far away in a mountainous country and forged such implements by means of fire. I saw them on a mountain from which fire burst forth, sometimes in one place, sometimes in another. I think the vessel which Hom carried around with him was made out of the melted metal or rock that flowed from the mountain, and which was caught in a mold. Hom never married nor did he live to be very old. He published many of his visions referring to his own death. He himself put faith in them as did also Derketo and his other followers at a later period. But I saw him dying a frightful death, and the evil one carried him off body and soul; nothing remained of him. For that reason his followers thought, that, like Henoch, he had been taken up to a holy dwelling place. The father of Dsemschid had been a pupil of Hom, and Hom left him his spirit in order that he might then be the one who would succeed him.

32.     On account of his knowledge, Dsemschid became the leader of his people. They soon became a nation, and were led by Dsemschid still further south. Dsemchid was very distinguished; he was well-educated, and had embraced Hom's teachings. He was unspeakably lively and vigorous, much more active and better also than Hom, who was of a dark, rigid disposition. He practiced the religion formulated by Hom, added many things of his own thereto, and gave much attention to the stars. His followers regarded fire as sacred. They were all distinguished by a certain sign which denoted their race.

People at that time kept together in tribes; they did not intermingle then as now. Dsemschid's special aim was to improve the races and maintain them in their original purity; he separated and transplanted them as seemed best to him. He left them perfectly free, and yet they were very submissive to him. The descendants of those races, whom I now see wild and barbarous in distant lands and islands, are not to be compared with their progenitors in point of personal beauty or manly character; for those early nations were noble and simple, yet withal most valiant. The races of the present day are also far less skillful and clever, and possess less bodily strength. On his marches, Dsemschid laid the foundations of tent cities, marked off fields, made long roads of stone, and formed settlements here and there of certain numbers of men and women, to whom he gave animals, trees, and plants. He rode around large tracks of land, striking into the earth with an instrument which he always carried in his hand, and his people then set to work in those places, grubbing and hacking, making hedges and digging ditches. Dsemschid was remarkably strict and just. I saw him as a tall old man, very thin and of a yellowish-red complexion. He rode a surprisingly nimble little animal with slender legs and black and yellow stripes, very much like an ass.



Points To Note From The Above Transcript

        [#1] She identifies Thubalcain as the father of the giants.  Applying the Divine Law of Procreation then this can only mean that he was the father of those giants with a human soul.

The passage [#1] "I have frequently seen that, when the angels fell, a certain number had a moment of repentance and did not in consequence fall as low as the others. Later on, these fallen spirits took up their abode on a high, desolate, and wholly inaccessible mountain whose site at the time of the Deluge became a sea, the Black Sea, I think. They were permitted to exercise their evil influence upon men in proportion as the latter strayed further from God. After the Deluge they disappeared from that region, and were confined to the air. They will not be cast into Hell before the last day.This passage is of utmost importance as it identifies The Watchers and that they occupied a physical place. It further identifies their pre flood influence upon man. It further identifies that they lost their occupation of territory post flood and were confined to the air and are not yet cast into hell. Because they were confined to the air their interaction with man did not cease. #7.   Cham's descendants likewise had similar relations with the evil spirits after the Deluge, and from such connection sprang so many demoniacs and necromancers, so many mighty ones of the world, so many great, wild, daring men.

What influence will they have in the Apocalypse "as in the days of Noah"?

  That Cain's descendants settled further up the mountain #2 and the interaction began with The Watchers. Note the teaching of trades and the fact of possession and what they could physically do. This will also include the moulding of stone to make such structures as found in Cusco, Peru. I lay the premise that these fallen angels on the mountain are in fact The Watchers. Note also in #2 the reference to the Watchers producing large children. Read giants. If I may speculate on genetics of the Watchers. What is it in angelic nature that produces large offspring? I cannot answer this question but I accept it as a fact. Note I am confining myself to Watcher's siring of giants with "the daughters of men".




That when a gaint dies it becomes a demon, that's how they multiply.




And so Monsters and Giants went before us. But what will come in our time? I lay the premise that the Watchers were chained and could no longer perform their evil amongst mankind til their release around 1900. But the question is what did they leave behind before being chained?

Firsly, let us examine the issue of Monsters. Here I again reference Steve Quayle and Tim Alberino in their studies of Antarctica. Once again this is a massive study. But are we to put it in the too hard basket and go back to our beer and skittles or are we to watch for the Second Coming Of Mary or The Warning?

It would appear that under the ice of Antarctica, Satan is preparing his throngs for his final assault upon mankind before he is chained forever in the pit of Hell! I lay the premise that no more Monsters can be produced but Monsters of old, of the Days of Noah, lay in a state of stasis below the ice.

I will delve into the subject of Satan and alien deceptions in the secind part of this work.

En Fin I state that the forces of hell are about to be unleashed against us and we must hold on for a wild ride. In other words we must be truly Christian and sons of Our Father in Heaven!



Version 1 xx Mar 2018 [top]



The Deceiver

The Deceived

Means Of Deceiving

What Is Real What Is Not

Ufo's And Space

Giants In Space




Transcendental Mediation

The Middle Plateau

Time Travel


Psychological Illness


Apocalypse Now




In this section I wish to deal with the ploys the enemy is using to deceive souls. They are many and grandiose! Great power has been given to him in this final battle! But he knows he sails a river close to the Falls!


The Deceiver


If great are the deceptions taking place then who is perpetrating them? None other than the ancient enemy and his minions. Let there be no illusions on this! Man also assists him be trying to be like unto God!


The Deceived


The deceived are the prize! This means that the deceived are the booty i.e. human beings! This is what Satan wants; human souls! He is not after fallen angels; he already has them!


Means Of Deceiving


In their fall angels tried to be like unto God. And this is the principle ploy he uses to bring about the fall of man. He uses many tricks:

THE EGO: Perhaps the greatest tool that satan has is to fool the invidual's ego into thinking they are greater than what they are. Slowly but very surely satan gains control over this person and in the end they are his puppets.

STREET WALKING: This is a good example of someone being deceived by their own imaginings or diabolical deception https://www.youtube.com/watch?v=s0Pg36KGbVg


What Is Real What Is Not


I speak here not only of what is demonic deception but the nature itself of the deception. By this I mean for example 'aliens'. They may be produced in the individual's mind but are they physically real or not i.e. does the demon take on actual physical form. I say that both phenomena take place.


Ufo's And Space


Firsly let us debunk prototypes of air or space vehicles. [See my clip on the Secret Space Program https://www.youtube.com/watch?v=3zD2iugZEn4&feature=youtu.be] These are often sighted near secret bases. Advanced technology is hidden from Joe Public.

Reports of ufo's should be given some credibility with a view to establishing their nature. Is it the product of some psychological state? Or is it the result of some image or imagining of satanic origin? Or is it of a physical nature? This latter query can be of two types. The first revolves around a physical state brought about by satanic power that disappears once its purpose is fulfilled. The second is where some entity has a permanent and physical position in time.


Giants In Space


This may seem preposterous but there are reports of giants in space vehicles. This is what I refer to immediatley above talking of a permanent position in time. We deal with demons in a permanent physical form. My opinion is that they will have this physical form for all eternity in hell. Giants would explain the presence of large tubular like vehicles seen on the moon.




If advanced technology exists then so too does a Mars Program. You Tube has programs on the matter but I remain unconvinced of some of the photographic matter such as pyramids on Mars. The big concern re Mars is the theory they put forward that life came to earth from Mars. Obviously this goes against the Biblical narrative. My own view is that the Fall affected the entire unvierse and that earth was partially preserved as man's habitat.




On this subject one must be firm in theological principle. God is Creator by nature. He cannot create evil. We exist in the Genesis Creation. In this creation man stands alone with the animal kingdom; there are no other intelligent life forms on par with man. Any so called extraterrestrial can only be diabolic illusion or deception. Some even go on record as saying that if aliens came to earth they would baptise them! They would be 'baptising' demons !!!




Reincarnation is a widely believed phenomenon that souls come from a previous life and are reborn into a new one. What is the theological principle in play? That man is given one life and one body and not multiples. We are given one minute on centre stage and that is it; no more opportunities! How does this illusion or deception come about? Via the evil one working on a soul's vanity or worse, giving them some false illusion thus creating the belief. For some it is a belief and for others an illusion.


Transcendental Meditation

Firstly one must inform themselves on the subject of Remote Viewing and The Middle Plateau. Two clips of Malachi Martin  can assist https://www.youtube.com/watch?v=b7Am3l6fe4g&t=1556s & https://www.youtube.com/watch?v=E8YOEHXiCmo&t=22s 

The Middle Plateau


See Malachi Martin on Remote Viewing [https://www.youtube.com/watch?v=b7Am3l6fe4g&t=1709s] and the Middle Plateau [https://www.youtube.com/watch?v=E8YOEHXiCmo&t=32s] Those who practice transcendental meditation are placing themslves in direct contact with satan and will be subject to his wiles.

Time Travel


Time travel is the phenemonon where the individual claims to travel thru time either backwards or foreward.

Time itself is a Divine Creation. In Heaven there will be no time; all will be the Divine present. In the personal judgement at death, all instants of a person's life will be present. To attain to any state out of the ordinary passage of time is beyond human power. But not so Divine Power or Satan should such power be granted to him. But there seems to be  limits to what God does or permits. The mystics often describe seeing the future or the past but without interacting with individuals. They may even smell or touch things. Were they to interact then the question of merit or demerit arises. I.e were I to go forward to 2040 and steal something! Those who describe such things are either describing a product of their mind or an actual physical experience brought about by Satan. This physical experience may be real to the individual's senses but is not real in fact; it is a demonic deception.




Malachi Martin said many things on the subject of Possession. Search You Tube for his interviews with Bernard Janzen and Art Bell. He was an authority on this matter and I will always refer or defer to him, as my authority. I am saying to the reader that they should inform themselves via these interviews.


Psychological Illness


In any investigation of these matters psychological illness has to be ruled out; period!




We have a situation where someone "authoritative" speaks on a subject like Mars or the Moon. He speaks as one who knows and is even ex intelligence but in reality he is just doing his master's bidding and just disinforming the public.

Apocalypse Now


If the reader is not of a mind that we are in the Apocalypse then they are truly behind the eight ball! Go back to sleep.... you are just having a bad dream!